Epistemic status: I only write to hear myself talk; please read in a tone of bafflement and not condescension.
I’m gearing up to read Whistling in the Dark, a collection of 21 interviews with Indian men in various homosexual and homosexual-adjacent behaviour patterns collected by R. Raj Yao and Dibyajyoti Sharma. Here are some things its first bit reminded me of that it’s easy to forget going to an upper-class university with a rainbow-painted crosswalk (and not even the slick six-color, I’m talking the original Baker Eight, magenta sex included, you better believe).
A. Shit is really bad for some of us out there and no matter how life-and-death Internet baby fights feel sometimes, we Westerners owe at least, at least to our faraway sibs the respect of giving a thought to their stories sometimes, and that doesn’t mean using them as a rhetorical tool to bash other WEIRD Internet gays, and yes I recognize that I’m sounding real smug for a person who just read three chapters of one book, but it’s much more a reminder to myself (drowned recently in the old Discourse Spiral) than a subtweet at anyone else in particular.
B. Queer is the map, not the territory. Lesbian is the map, bisexual is the map, trans is the map. Are we still conducting ourselves like we’ve uncovered some secret truth present in all the world and named and defined only by us and taxonomied like plant life? I’m asking, does it make any more sense to call hijra “Indian trans women” than to call trans women “Western hijra?” I feel like there’s this sense that there are “cultural genders and sexualities” and then there’s, you know, the scientifically proven LGBT rights which we need to Educate everyone about. Or maybe this is just something I filtered myself because it’s not like I’m in any position of enlightenment, I just thought of this like two weeks ago. I’m just saying we’re still out here beating each other up over fuzzy sets with definitions we invented ourselves. I’m just thinking even the most expansive term we have, “queer,” like, queer is also a cultural sexual orientation. Where is our shared territory? Gender dysphoria and crossdressing and same-sex sexual/romantic behaviour? Or is that list itself influenced by what seems queer to me?
Here’s the R. Raj Rao list of who’s represented in the interviews: gay, bi, MSM, hijra, koti. MSM is what gets to the heart of what I mean I think. Even when it comes to rural Westerners, there’s men who have sex with men but would never consider themselves gay or bi. Are we really going to be out here enthusiastically telling them that their definition of gay is wrong and they’re wrong about their sex identities? That they’re gay whether they like it or not? Guys! We made it up! Just like we made up everything in our hoarder’s closet of a semantic collection of concepts loosely linked by association! Just like everyone did!